In the Midst - Psalm 23

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A couple of years ago, I was helping to teach a class about prayer. We were teaching lectio divina, which means “sacred reading.” In lectio divina, a short selection of scripture is read several times. Each time the scripture is read, those who are praying dive deeper into prayer. They choose a word or a phrase and chew on it, slowly turning it over in their hearts and minds. Sometimes, lectio divina leads into what is known as Imaginative Prayer. In imaginative prayer, the participants imagine themselves having a conversation with Jesus. They imagine not only what they would say to Jesus, which is what we often do in prayer, but also how Jesus would reply.

That day, as I was praying, I imagined that I was on a boat. I realized that I was imagining Matthew chapter 8, when Jesus and the disciples are out on the water and Jesus is asleep in the bottom of the boat. Suddenly, a terrible storm arises. The disciples are doing everything in their power to keep the boat from sinking. And Jesus keeps sleeping. There is a terrible storm, and Jesus is sleeping! The waves are crashing, the thunder is rolling, and Jesus is sleeping! The disciples wake Jesus up and ask him to help. Jesus gets up and says to his disciples, “Why are you afraid, you of little faith?” Then, he calms the storm.

Psalm 11: When The Foundations Are Destroyed

This is a lightly edited version of a sermon I delivered last year at the opening worship gathering for Koinonia, the fellowship for Princeton Theological Seminary's PhD students. From 2011-2015, I served as Chaplain for the Koinonia fellowship. I felt urged to post it today, because not much has changed in the last twelve months, and my words convict me more than ever.

*****

If the foundations are destroyed, what can the righteous do?

In the Lord I take refuge; how can you say to me,
    “Flee like a bird to the mountains;
for look, the wicked bend the bow,
    they have fitted their arrow to the string,
    to shoot in the dark at the upright in heart.
If the foundations are destroyed,
    what can the righteous do?”
The Lord is in his holy temple;
    the Lord’s throne is in heaven.
    His eyes behold, his gaze examines humankind.
The Lord tests the righteous and the wicked,
    and his soul hates the lover of violence.
On the wicked he will rain coals of fire and sulfur;
    a scorching wind shall be the portion of their cup.
For the Lord is righteous;
he loves righteous deeds;
    the upright shall behold his face.

Lent 2015 - The Cross and the Lynching Tree - Chapter 5 and Conclusion

NOTE: Throughout these blog posts, I will mostly be able to write through the narrow lens of my own experience. I am not well versed in critical theory, the study of race, or the discipline of history. Although I consider myself a practical theologian and a Christian, I would not say that I have the skill set of someone schooled in doctrinal, dogmatic or systematic theology or even ethics. I will probably stumble over ways of talking about what I am reading and my reactions to it. With these caveats, I would like to think that this is an appropriate place from which to engage this book. I would hope that this book would be read in churches and seminaries, classrooms and even homes, by people not well-versed in any of the disciplines I mentioned above. I am reading this book for the first time, and so my words, though I hope reflective and thoughtful, will be first time reactions. 
A general introduction to this blog series can be found here, and an index and schedule for the series can be found here.

*****

Yesterday was Easter Sunday, the yearly celebration that remains central for what it means to be a follower of Christ. Without the resurrection, there would be no Christianity. But the resurrection is inexplicable without the cross. Jesus rose from the dead, but not just from any death. 2000 years on from that event, it can be difficult for some Christians to imagine the paradoxical foolishness of a savior who was crucified (1 Corinthians 1-2). Some of us have become numb to the radical scandal of the cross.

Yesterday was also the first Sunday of the month, which meant that my church celebrated communion, the breaking of the bread. We read the story of the "Walk to Emmaus" (Luke 24). Two of Jesus’ disciples could not recognize the crucified and risen Christ in their midst. It was not until bread was broken that their eyes were opened. This breaking of the bread awoke their memory of a few days earlier, when Jesus had broken bread and said “do this in remembrance of me.” (Luke 22:19)

Throughout The Cross and the Lynching Tree, James Cone has been pulling to the forefront of our collective memories the broken bodies of black people, pointing to them in order to lead us to the cross. Throughout he has been defending the claim that our identities as followers of Christ are incomplete without wrestling with the history of slavery, segregation and lynching in the United States. The cross in our time cannot be understood apart from the suffering of black people.

Lent 2015 - The Cross and the Lynching Tree - Chapter Three

NOTE: Throughout these blog posts, I will mostly be able to write through the narrow lens of my own experience. I am not well versed in critical theory, the study of race, or the discipline of history. Although I consider myself a practical theologian and a Christian, I would not say that I have the skill set of someone schooled in doctrinal, dogmatic or systematic theology or even ethics. I will probably stumble over ways of talking about what I am reading and my reactions to it. With these caveats, I would like to think that this is an appropriate place from which to engage this book. I would hope that this book would be read in churches and seminaries, classrooms and even homes, by people not well-versed in any of the disciplines I mentioned above. I am reading this book for the first time, and so my words, though I hope reflective and thoughtful, will be first time reactions. 
A general introduction to this blog series can be found here, and an index and schedule for the series can be found here.

*****

What does it mean to bear a cross? 

I spent this past week with my extended family in North Carolina. My eldest nephew has an arsenal of Nerf guns and loves to play Nerf wars. We shoot harmless styrofoam bullets at each other while running around my parents' large basement. He is over five feet tall and is solidly built. Despite my sister’s heroic efforts to get him to wear denim and a polo shirt, he also most often heads out of the house in black sweats and a black hoodie. He is 12. This is the same age as Tamir Rice. Until this year, our silly Nerf games and his fashion sense meant little to me. Now I’m doing everything to encourage him to wear jeans and a polo shirt and I don’t really want him to play Nerf outside (even though the weather was beautiful).

The reality that Tamir Rice could have been either of my nephews spurred me to begin making major changes to how I engage race. But that my thought was about my nephews and that I have never thought the same about myself demonstrates the difference in experience between those who benefit from white privilege and those who suffer from it.

Lent 2015 - The Cross and the Lynching Tree - Chapter 1

NOTE: Throughout these blog posts, I will mostly be able to write through the narrow lens of my own experience. I am not well versed in critical theory, the study of race, or the discipline of history. Although I consider myself a practical theologian and a Christian, I would not say that I have the skill set of someone schooled in doctrinal, dogmatic or systematic theology or even ethics. I will probably stumble over ways of talking about what I am reading and my reactions to it. With these caveats, I would like to think that this is an appropriate place from which to engage this book. I would hope that this book would be read in churches and seminaries, classrooms and even homes, by people not well-versed in any of the disciplines I mentioned above. I am reading this book for the first time, and so my words, though I hope reflective and thoughtful, will be first time reactions. 

A general introduction to this blog series can be found here, and an index and schedule for the series can be found here.

*****

I have to admit that I'm struggling to write a blogpost about this first chapter. The main difficulty is that no words of mine could replace the experience of reading these stories of hope in the midst of lynching. And that is the point of this book. As Cone writes in the introduction:

"...my primary concern is to give voice to black victims, to let them and their families and communities speak to us, exploring the question: how did ordinary blacks, like my mother and father, survive the lynching atrocity and still keep together their families, their communities, and not lose their sanity? ... I believe that the cultural and religious resources in the black experience could help all Americans cope with the legacy of white supremacy and also deal more effectively with what is called the 'war on terror.' If white Americans could look at the terror they inflicted on their own black population—slavery, segregation, and lynching—then they might be able to understand what is coming at them from others. Black people know something about terror because we have been dealing with legal and extralegal white terror for several centuries." (xviii-xix)

Lent 2015 - The Cross and the Lynching Tree - Introduction

NOTE: Throughout these blog posts, I will mostly be able to write through the narrow lens of my own experience. I am not well versed in critical theory, the study of race, or the discipline of history. Although I consider myself a practical theologian and a Christian, I would not say that I have the skill set of someone schooled in doctrinal, dogmatic or systematic theology or even ethics. I will probably stumble over ways of talking about what I am reading and my reactions to it. With these caveats, I would like to think that this is an appropriate place from which to engage this book. I would hope that this book would be read in churches and seminaries, classrooms and even homes, by people not well-versed in any of the disciplines I mentioned above. I am reading this book for the first time, and so my words, though I hope reflective and thoughtful, will be first time reactions. 

A general introduction to this blog series can be found here, and an index and schedule for the series can be found here.

*****

Take a moment to read this NYtimes article and these responsive letters. Sit with them for awhile.

Okay. Now gauge your response. Are you shocked? Outraged? Numbed? Unsurprised? What emotions does this information evoke in you? Guilt? Anger? Sadness? Pity? In some ways, your response will be shaped by the extent to which the history of lynching in the United States has been taken up as a part of your own history.

The Tenacity of Trust: Wrestling with God in the Hard Times

"Wrestling Jacob" 

Excerpts from the poem by Charles Wesley

Come, O thou Traveler unknown,

Whom still I hold, but cannot see!

My company before is gone,

And I am left alone with Thee;

With Thee all night I mean to stay,

And wrestle till the break of day.

...In vain Thou strugglest to get free,

I never will unloose my hold!

Art Thou the Man that died for me?

The secret of Thy love unfold;

Wrestling, I will not let Thee go,

Till I Thy name, Thy nature know.

YA Saves

A recent Wall Street Journal article by Meghan Cox Gurdon has evoked a monsoon of articles and thoughts about the place, purpose and tone of Young Adult fiction. As someone who reads, researches about wants to write YA literature, I have been closely following the recent outpouring of support for "darker" YA. I don't know that I have time to write a full post on the subject. Instead, I'll link here to several articles--some written before the WSJ article, some written in response to it--that best portray the complexities of my current thoughts.

Peter, A Polar Bear Poster and the Power of a Moment

I own a poster of a cuddly polar bear cub. It has travelled with me from my childhood home in Salt Lake City to my dorm room in Alma and now hangs on our bedroom door in Princeton. Some photographer caught the cub ambling forward from a black background, head hanging slightly, dark button eyes barely lifted from the ground. A nameless graphic designer cropped the photo so that the youngling would dominate the image, then wrapped a short piece of text around the bear’s back. The text reads: “Help me to remember, Lord, that nothing’s gonna happen today that you and I can’t handle together.”

A Brief Life Update

And now, for those interested, a life update.

Sarah and I still live in Princeton, NJ. I’m heading into my final year at Princeton Theological Seminary. I added a second masters to my degree program, so it’s taking me four years to graduate instead of three. When I walk down the aisle of the University Chapel next May I’ll have both an MDiv and a Master of Arts in Christian Education.

A "Brief" Update from the Newsdesk and a Meditation on Trains and Railroad Tracks

Just a brief update from the life of Marc. Life is good. Hectic? Yes. Sleepiness-inducing? Yes. Good? Definitely. My current schedule involves waking up between 6:30 and 7:00 AM after ignoring a beeping alarm for at least half an hour. Sarah and I then do crunches while listening to a worship song. Shower, breakfast and checking morning e-mail usually follow in some sort of order. Then, we're off to school at around 8:20, give or take ten minutes. From there, Monday through Thursday, I'm either in class or at work at the bookstore until 5:30/6:00 PM, at which point I (and sometimes Sarah) head home to cook and eat dinner and check evening e-mail. This concludes at approximately 7:30PM, after which I study/puttz around/occasionally harvest on farmville until around Midnight, at which point I flop in bed to read a chapter of a fun fiction book, then collapse for a good six hours of sleep and start the cycle over again. Friday's a little bit more relaxed, with class in the morning and then a lunchtime meeting with my church supervisor. Friday afternoon through Saturday are then recoup/relax/get other things done days. Sunday we wake up around 7:00 in order to leave for church at 9:00 (it's a one-hour drive each way), are at church from 10:00 til approximately 1:00, and drive back home to eat lunch at 2:00. Then I'm studying for classes on Monday.

This, at least, is the ideal week, and the rhythm for now. Last week I also helped to lead a Taize worship band (practice on Monday for an hour and a half and on Tuesday for 45 minutes). I will be doing this once a month. This past Saturday I was honored to play in the wedding of a friend's daughter and spent the day driving two hours to the wedding and two hours back. The wedding was beautiful, and I ended up playing the song that I used to propose to Sarah. Ah memories!

In a few weeks this rhythm will change as I become more engaged in my field education placement. I need to start allotting at least 4 hours a week to planning curriculum for two Adult Education classes I'm leading. I will also be preaching twice in November, which will require at least 8 hours of research and writing per sermon smashed somewhere in to my schedule. I will also start to attend meetings at the church on Tuesdays, cutting 4 additional hours out of my study week. Once I start to lead classes, a further 4 hours (including driving time) will need to be devoted to something other than studying. All of this means, if my calculations are correct, that Fridays and Saturdays, instead of days of rest, will need to be days devoted to studying.

So. You might not read from me much this semester! Or next semester. But I will try to update as much as possible.

On a positive note, the previous paragraphs were actually not complaining! I'm enjoying all of my classes and am very excited to dive into teaching and preaching and getting to know folk at the new church. I know quite a few people who have busier lives than I, and I am thankful to be involved in things I love.

On a further positive note, I present to you a short meditation on Trains and Railroad Tracks. Seriously. This is presented, for those who will understand what I am saying, in President Iain Torrance style: throwing a few random, seemingly unrelated stories together, then binding them up at the end.

On one of the Appendix DVDs for Peter Jackson's version of The Lord of the Rings, Jackson describes the process of writing and directing the massive three-film undertaking as "frantically laying down the tracks" in front of a moving train. He and his co-writers on the film would literally be revising scenes and, in some cases, planning shots the morning before shooting them. He was often exhausted.

In the Presbyterian Church, folk often refer to people who are seeking to be ordained as being "on the ordination track." It's a track meticulously laid out, with five tests, a psychological exam, meetings with several committees, deadlines and a whole forest full of paperwork. The PC(USA) has worked hard to ensure the reliability of its ministers (as far as humanly possible), and this "track" shows it. For those not on the ordination track in the PC(USA), the future is much, much less clear.

After finally coming to terms with no longer seeking ordination (at this point in life), I have recently become more comfortable sharing this information with others. Some people react knowingly, sympathetically, supportively. They offer prayers. Others react with shock. "You know how hard it is to get a job not being ordained? You know the pension and pay are less? Right? What do you do with an MDiv, not being ordained?" These are realities that I have faced and questions I have asked myself.

For a long time I knew where I was going. The track was laid out for me. I went to a Presbyterian-related college, received a religious studies degree, applied and was accepted to the seminary of my choice. I just had a few more hoops to jump through, a few more tests to take, three years of schooling and then... BAM! I'd be a pastor. All the rails were laid out for me. All the forms were in my possession. I just had to follow the steps. Well, the rest of the story is old news by now for readers of this blog. I'm no longer seeking ordination.

Today, at a luncheon for the Teaching Ministry Program in which I am enrolled, we were asked to share how we learned that we were teachers and when we discerned that teaching was a vocation, a ministry. As I sat listening to Faculty Mentors, Site Supervisors, and fellow students -- all with wildly different and intriguing testimonies -- I tried to find some type of pattern in my life, some type of story.

When the time came for me to speak, I began with the family myth of arguing with my grandmother and winning, at which point she announced that I would either be an lawyer or a pastor. I noted that, in accord with several of my peers, I understand things better when I try to make them understandable to others. I mentioned watching my mom go back to college, finish graduate school, and begin teaching, while I walked through elementary, middle and high school. I told how she always encouraged me to follow where God led, and how she constantly reminded me that our calling from God doesn't have to be in church ministry. I shared that she believed teaching was her ministry, her calling, and that she pursued it with passion. I related my love for the church, and my discernment of a calling to work for God with God's people, and how that lead me to seminary.

Then the story stopped. My voice hiccuped. I flailed for a second, wondering how to put what happened next. "I fell of the ordination track," I said, "and I'm not under care under anybody right now." I felt my face twitch. I didn't realize how hard it would be to say that sitting in a room of people, most seeking ordination, most working in the church. Ranged around me were nearly twenty people who had finally found their vocation, and nine of my peers who were learning with me what that word meant. I realized how much of a loss it had been to fall of the tracks, to get derailed.

"I fell off for a variety of reasons," I continued, "one of which was that I realized I was more comfortable as a member of a church, but not as the leader of a church. I feel more alive and full of light being one of many." That was another thing I'd only shared with a few people. I felt sweat on my hands. My body shook a little. I always have a strange reaction to being vulnerable, to sharing something deep and true about myself. I can preach a sermon, give a talk, teach a class and speak confidently, no knee-shaking involved. But when I talk about something deep and true about myself, I fight to stop my body from quivering. I fought this afternoon.

I pressed on and told how, with the help of Lori, my field ed. advisor, and Jan Willem, my supervising pastor from last year, I discerned that teaching might be where God was leading me. I spoke about applying and being accepted to both the teaching ministry program and the dual degree MDiv/Masters of Arts in Christian Education program, and about my joy over finding a great faculty mentor and site supervisor. By now I could barely keep myself from shaking. I was about to say something deep and true, but, simultaneously, something that I had just learned while speaking the previous sentence. I could tell it was true because my body was "like a hill on a fault line," as Rich Mullins put it. I said: "And now I finally feel like I'm no longer frantically laying the tracks down in front of myself. The tracks are there in front of me again. I feel like I'm in the right place."

I hadn't realized until that point that I had been in a Lord of the Rings place, a Peter Jackson place. I hadn't realized that I'd been frantic for almost a year, lost and flailing. I hadn't realized the depth of loss and confusion that had come from falling off the track on which I'd been riding for almost a decade, since I received my call in seventh grade. I'd been trying to build the railways and conduct the train for a year, all by myself. And I had been exhausted and burnt out (read my previous posts for proof). But suddenly, I could see the tracks again. Not the whole route, but at least a few miles ahead. I knew that I was on the right path.

I still don't know yet whether I will teach in a church or in a college or seminary. But I know that for the next two years I will be where God wants me to be: learning about education, living with people I love, loving the people of the Princeton community. I have found myself again, or, perhaps, remembered that I have been found. To paraphrase G.K. Chesterton, I have remembered now what I forgot, and that I have forgotten it. I have been living my life forgetting that I've forgotten, not realizing how lost I felt, how lost I was. But now I remember that I was lost, and in doing so, have rediscovered that I have already been found. Praise God.

Confidence and Completion

"I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ." - Philippians 1:6

Last weekend, Sarah and I went back up to our Alma Mater, Alma College (somehow it seems redundant), to participate in the wedding of two wonderful friends. We laughed, some people cried, we played music, we danced, we talked with old friends. The weather was beautiful, the sky a bright blue, the temperature warm enough for sleeveless dresses and cool enough to forestall sweat. After the happy couple left for their honeymoon cruise, we helped the wedding party clean the reception hall. Then we went to chapel.

Alma's chapel service, if you haven't been, starts at 9:00 at night on Sundays. It's a rather odd affair: drums and guitars and piano blaring out the good news to old teens and young twenty-somethings dressed in everything from pajamas pants and slippers to khakis and nice shirts. Sometimes the soon-to-retire sixty-something-year-old president of the college attends with her husband, a professor at a seminary in Detroit. She smiles and shakes hands during the boisterous passing of the peace, where some people hug, others give high-fives and folk run around to greet each other with such energy that the worship leader always has to call them back with a shout. Chapel worship is robust and energetic, with clapping and singing at the top of lungs. The music ranges from spirituals, folk songs and old hymns to straight up rock. The preaching is done by students and professors and local ministers. It can also be reflective, with prayer and silence, and sometimes weeping. It is not an experience for the faint of heart. Or perhaps it is, because through it your heart might be strengthened. It certainly expands hearts and opens arms in fellowship.

It was not always this way. Ten years ago, long before I attended Alma, the Chapel program was dying. I heard, from Alums, that Chapel attendance once consisted of the chaplain and five students listening to hymns recorded on tape and played on a stereo. Two years before I landed a few students decided to change that. They formed a small band and started playing more upbeat music - live. To advertise the change, they played at the college's annual song competition. A few people took notice and attendance rose to fifteen or twenty people. The chaplain, who was supportive of this, was also nearing retirement. So, the year before I came to Alma, he retired.

I came to Alma at the same time as a new chaplain. Having lead worship at my church for a few years, I knew that I wanted to participate in any way I could. The band leader at that point, one of the founders of the chapel band, was in his senior year. The band needed a keyboardist, and he felt like he could train someone to replace him leading the band on guitar and vocals. I took up the charge and played every week. He bolstered my guitar skills, playing for hours after every service with me. Soon I became confident enough to sing and strum at the same time, if not often in rhythm. Sometimes I slowed down. Other times I sped up. The rest of the band at that time (all extremely competent musicians who either had separate bands of their own or who were part of our college's award winning percussion ensemble), dealt with the transition as well as could be expected and taught me a lot about how to lead a band and how to work with people. They also taught me rhythm (mostly). Other part-time folk were brought into the band as well, and we developed a rotating roster of singers and keyboardists and guitar players. We added occasional flute and violin and harmonica and tin whistle too.

The then out-going worship leader was also the chapel intern. He worked ten to twenty hours a week at the chapel, helping the chaplain with whatever she needed and developing the worship life. He knew that not every Alma student would want to take over the position of chapel intern, but the program was growing. They started an Alternative Break program that year, in conjunction with the college's Discovering Vocation office. Worship attendance had grown to an average of thirty people per week. And more and more students seemed interested in Christian leadership. So the chapel intern and the chaplain devised a plan. They divided the work of the intern into six areas with twelve positions: music and worship, technology, clerical, liturgical, worship and the arts, and hospitality. Then they hired twelve students, including myself, as test pilots for a new group: the Student Ministry Coordinators. Half of us were considering some type of graduate work in religion, the other half were very dedicated chapel goers, or people who had worked sound and other things with the chapel program.

Over the next three years the roster of SMCs changed, with a core of five or six of us. The chaplain broke her leg and was out for half a year, then moved on to a position at a Seminary. We went through a year with an interim chaplain, then found a new one for my senior year. Ever year seemed in flux. Sometimes we were barely keeping ourselves upright. We fought each other. Divisions flared up. Some people who came into the program were just looking for a campus job. Others had problems at home. We were all over-busy, over-stressed and sometimes over-worked. Sometimes all twelve of us (thirteen including the chaplain) came to meetings, sometimes less than half. We changed the order and style of worship over and over and over again. The only constant was the worship. Sunday after sunday. Rain or shine. Sometimes there were only ten people in the pews. Sometimes there were almost sixty. Somehow, in all of this turmoil, by the grace of God, the program grew. Three chaplains in three years. Twenty-or-so over-stressed students. Varying quality of music (often my fault, sometimes because no one came to practice). Yet, by my senior year, our average attendance had grown to over sixty people per week.

That senior year we realized that most of us SMCs were...well...seniors. We had grown up together, shared our lives together, cried and laughed and struggled together. But we were moving on. What would the future hold? Should we disband the SMCs? Should we pare it down to only six? How do you pass the torch? We put out a search for first and second year students to join us, to apprentice us. We left as much information as we could in their hands (I sent six CDs full of music back so the new band leaders could listen to most of the songs in our catalogue). Still, two of those we were training were going to be in semester over seas programs, and our chaplain was going to go on sabbatical for a year. It seemed that the program was going to be in flux even more than before. And the elusive stability that we had sought, the stability that we thought we could provide by being there, was going to be lost.

Would the chapel program survive us? (I admit this is a prideful and obviously stupid thought. I wish I could say I'm a better person than one who would think that, but I can't.) The six or seven students in whose hands we were leaving the SMCs had a huge mountain to overcome. Not only were they small in number and newly trained with another interim chaplain with whom they must deal, but the expectation of those who had come to chapel regularly and who would still be attending the next year was like a thick fog in the air. It's always hard not to compare. I could understand if the students buckled under the weight of it all. I could understand if many of them gave up. I almost had several times. Life is much easier without stress.

I paint a dire picture of course. But, in talking with several of the SMCs the year after I left, I discovered that they were having a difficult time. Attendance had dropped. The interim chaplain was sometimes hard to deal with. Some of them did end up quitting.

And yet.

And yet. It is a testimony to God's strength and grace that the Chapel program survived. And not just survived. Thrived. After the initial drop in attendance, a quiet revolution began. The SMCs knew what all good torch-bearers know, what all those running a relay know. When the torch is passed, you can only run as you can run. You can only breath as you can breath. If you think too much about imitating the previous runner, you're sunk. If you think too much about how desperate the situation is, you're sunk. If you dwell on the past instead of running into the future, the race is already over. You must run the race you've been given and set your eyes on the finish line. The SMCs made the program their own. They found their voice.

By the second year after I graduated, average chapel attendance was edging close to one hundred. I came back to preach in January, the first Sunday of the second semester. During my tenure as an SMC, first Sundays of second semester were notoriously low. Something about the winter cold and coming back from break and the rigors of the first semester that always depleted our attendance usually brought down the numbers to just between fifteen and twenty. Certainly not sixty. Certainly not eighty. Certainly not one hundred. But that January night I preached to one hundred people. On a low Sunday.

And now back to last weekend. Sarah and I walked into chapel early. She went downstairs and I stayed up in one of the pews to listen to the new chapel band. Only one of the members had even been a student at Alma when I had been an SMC. But they sounded good. Different. They had their own style. And yet there was something familiar about it. I even heard one of the worship leaders ask after a song: "Any questions, concerns, or problems?" which is a slight variation on something I used to say: "Questions, concerns, comments, queries?" I guess I'm more into alliteration. Slowly the chapel started to fill. Sarah and I were expecting low numbers. This was the Sunday of Labor Day weekend, after all. Although many first year students were already on campus, upperclassfolks didn't have to start until Tuesday. Monday was a holiday. Labor Day Sundays were notoriously low. But the chapel filled. And filled. Eighty-nine people, not including the six or seven SMCs who were there (some of them hadn't come back to campus yet).

Worship was exhilarating. The music was uplifting and just as flawed as it had been when I was leading the band. I discovered during my four worship-leading years that the time when the band was the least prepared and when the music often sounded the worst was the time when I reached out to God the most and found that I was truly worshipping. So I rejoiced that some songs were too fast and that you couldn't always hear the singers. Worship is never about the band anyway. It's about God. Passing of the Peace was even more boisterous than I remembered; the fellowship more deep. The college president even gave me an informal hug and asked how I was doing with a bright, cheery smile. The SMCs had added a ministry to worship. Some of them stayed in the back afterward to offer anyone who needed it a shoulder to cry on and a hand to hold in prayer.

And the message. The message was prayerful and heartfelt and chocked-full of scriptures and genuine. The student who preached gave a message about Growth. And she used the scripture passage at the head of this blogpost. She talked about how growth was hard, but how God was with us. And how God had a plan, even if we could not see it. And as I sat in that pew, some of the doubts about what I'd done in college faded away. Some of the tension and emptiness slipped back to the darkened corner of my mind from where, someday, they might creep back again. But for now, they were silenced and gone. And I got a glimpse of that elusive plan of God, that stretches all throughout history and is more like a woven blanket with an intricate pattern of warp and woof than a simple straight line. I saw that God had used me despite me, and that God was growing the chapel despite me too. I saw that it was true that the good work that God began at the Chapel among my generation, and even before us, was being carried on to completion. I saw that sometimes this means that God will complete something started in us, even when we are no longer there. The verse is ambiguous about this, of course. It doesn't say that we will complete the work, or that the work will be completed in us, but that God will complete the work that was begun in us. Nevertheless, this confidence that God was completing a work that I helped to inaugurate gave me confidence for my own life. If God could complete this, surely God can complete me.

Adventure

Three weeks ago I gave the message at the church where I worked for the past year. I returned as "pulpit supply" while the pastor was on vacation. The message circled around the concept of asking God for more. No, I have not stepped into the prosperity gospel camp. I do not believe that if you sow your seed (money) and give it to the church God will bless you with three cars and a million dollar house. God wants even more than that for all of us. God wants us to have a real, deep relationship with the one who threw the stars out into the heavens and set the earth spinning. God wants us to have more than just the drudgery of this day to day life, more than the discontentment that can so easily set in, more than rehearsing our old wounds and lashing ourselves on the back for our sins. God wants forgiveness for us, grace for us, love for us, hope for us. I preached that and I believed it, and I believe it still. But I didn't trust it.

Three close friends from the seminary come to the church to listen to me preach. While we sat in the church basement, eating delectable treats (no wonder I gained a few pounds this year), it started to pour outside. Monsoon-level. The streets were rivers, with water at least a foot deep in some places. Driving home, two of our friends, husband and wife, stalled their car in one of the impromptu rivers. Sarah and I were able to pick them up and take them home, but their car needed hundreds of dollars of repairs. We felt a little guilty, since they came to hear me preach, and we had given them alternate directions home, directions that led them through the water. But, they were gracious and soon forgave us.

Fast forward three weeks, and the third friend who came to listen desired my companionship on a road-trip to bring some of his things to storage in a town two hours away. He's moving to Ireland for the next year, and I wanted to spend time with him, so I readily agreed. We ended up taking the second vehicle of our erstwhile water-logged friends, an SUV. The drive up was wonderful, blue skies and the wind rushing past us, green trees and the smell of pine. We arrived and he unloaded his things (packed in heavy rubbermaid bins that he told me were too heavy for me--which was true--and that he proceeded to lug up two flights of stairs himself.) We spent a few minutes chatting with the woman at whose house he was leaving his stuff, then headed back home. He was craving hot dogs, so we stopped along the way at a roadside restaurant and he ordered two dogs with all the fixings and two birch-beer floats, one for each of us. (Birch beer tastes like a smoother, slightly more bitter root beer and is the color of black cherry soda.) So far, the day had been perfect. We took to the road again, relishing the fresh air and the good conversation.

While we drove I asked him what drove him. What was the passion underlying his time in seminary? What kept him going through the long nights of studying and all the frustration? Even as I asked him, I knew that I asked because I was having trouble answering the question myself. Back in high school I was surrounded by energetic friends in the prime of life. We prayed for each other, sang with each other, took trips to the mountains with each other. I was ready to do anything God wanted, ready to go anywhere. I read my bible daily, prayed every night and wrote in my journal at least once a week. I wrote songs and poems and novels. I was full of joy and passion. I was eager for God.

College hit. I moved miles away from my friends and the home I'd known for eighteen years. The new relationships I tried to build in college didn't last long. During an AOL chat with them, a girl mentioned something that was troubling her. I typed that I would pray for her, and instantly the backlash began. It was offensive to offer prayer in college. Offensive and pushy. Those friends soon turned their backs on me, especially after I met Sarah and started spending more time with her instead of them. Soon I met new friends, good folk who worked with me at the college chapel. But my life wasn't the same. I grew distant from God in college, angry. I did things that drew me away from God, things that I continue to regret. I took on too much in my first year, sleeping only four hours a night most nights. Then I vowed to never take on too much again. Living on the edge of sleep was exhilarating for me, but I didn't think it was healthy. So I curtailed my passions. Even though I wrote for all of my writing classes, everything I wrote was dark, writing became an assignment, working for a deadline. During some of the best times of my life, I often withdrew to my room and shut my door. I still regret having a closed door for some of the residents for whom I was an RA.

My friends from Utah faded to the background. I hardly knew them anymore. I was so busy in my first two years that I didn't stay in contact. Even the new friends I gained were kept at a safe distance. I didn't let them into my heart, into my life.

I learned that I had a fear of failure and, instead of facing it head on like I knew I should, I built a cocoon of safety. I did, and still do only things at which I can succeed. I don't let other people see my flaws. I let as much of myself out as is needed to retain friendship, but not enough to make it real. My relationship with God has fared the same fate.

After college, I followed the call planted in my heart in middle school and went to seminary, Sarah following me with love and trust and sacrifice. We arrived and the first year changed me again. It was hard to gain friends, hard again to get my footing. The call to be a church pastor disappeared quickly, pushed away by justified fears and by good reasons and good sense. God was still calling me, but now the voice seemed farther off, and in a different direction. God was calling me, but we were separated by fog and a sturdily-built cocoon. I was directionless, and far away again from God. I've spent my time like a pocketful of pennies, selling it for cheap. I troll the internet for interesting articles, and watch TV like I used to read books. I find myself grasping for the passion and eagerness I once had, grasping and holding nothing. My life is circular and stagnant. After my friend told me about his passion, I told him that I felt lost and that my relationship with God wasn't that good, that I wanted it to be better. I told him that the only thing driving me is the search for my old drive. He said that these dry times are why we need faith.

An hour away from Princeton, we ran into a wall of water. Monsoon-level, yet again. The rain was hitting the windshield so fast and so hard we could barely see, and we rumbled through the quickly-rising torrent, spraying muddy water everywhere. People were pulled over on the side of the road, hazard lights flashing like lighthouses in the darkness of the storm. Some cars were stuck in the flood, their owners knee-deep in water, trying to push them out. I was worried.

My friend is a wild, devil-may-care man, with a big laugh and an even bigger heart. The storm gave him energy. Soon he had me smiling with his effusive praise for how exciting it all was. Still, I held our map with white-knuckled intensity.

"It's odd," I said to him, "I'm smiling, but somewhere deep in my head I'm really worried. Not about us, but about the car. I don't want to be the cause of stalling two of their cars."

"I am too," he said. "But that's what makes it an adventure!"

Just last night, another friend and I were talking about joy. We talked about how fleeting happiness is, and how unattainable joy is. Happiness comes up like a weed, sudden and often. But it dies just as quickly. Joy is like a great oak, it needs roots and a firm ground. But how often is our true joy carried away by the carrion of life, how often does the seed of joy land on the hard ground, how often is it choked out by the very weeds of our happiness, choked before it can ever take root? Sometimes in our search for momentary happiness, we strangle our joy.

This blog is named after one of my favorite verses. "There is no fear in love." (I John 4:18) I have taken this verse to mean that I should not fear, and in doing so have avoided those things that scare me. Avoided deep relationships, avoided the pain of confronting myself, avoided the incomprehensible and wild God. Avoided where that wild God is calling me. But the verse goes on. "There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love."

Maybe this is an indictment from the writer of I John. Those who fear have not reached perfection in love. Our maybe it's a statement of reality. We all fear, we are all imperfect in love. Right before this, the author says that we love because God first loved us. God is love.

In reading this I realize that the fear has to be there for the love to cast it out. And in that split second between fearing punishment and failure and embracing, or being embraced by love, in that small moment is joy. After all, the contraction in the throat that comes with fear and the widening motion of the smile that comes with love are what make life an adventure. And perhaps by avoiding the fear, I've been avoiding the love and the joy too. Perhaps by trying to find a shortcut past my fear I've gone right around love and joy and into this wasteland where I find myself now.

And perhaps this is a turning point. And maybe it's not. The Israelites encountered a God who moved in cloud and fiery pillar, a God who split the sea in half; yet they still complained and worried about how they were going to be fed. Peter saw Jesus talking with Elijah and Moses on a mountain, witnessed him raise people from the dead and bring sight to the blind, and still denied his lord, his savior, his friend, three times when the fear of death came in a slave girl's accusation.

But that same God who took the complaints brought the Israelites to a good land just the same, though they had to struggle through the wilderness to get there. And that same God has preserved those people for thousands of years. That same God spoke to them lovingly again and again, trying to get them to turn around when they strayed, never giving up on them. That same God came down as a person, came down to take the brunt of our complaints and inattention, came down to be spat upon and ridiculed. That same God came down to befriend Peter, and when Peter betrayed him, that same God came back and restored Peter with love, affirmed his love three times, once for every betrayal. That same God loves me with a perfect love that can drive away my fear, because I can't do it on my own. That same God brought me the joy of my life--my wife--out of the midst of the wilderness of college. That same God brought me one of my best friends out of the driest time in my life. That same God brought me to this place, brought me this far, brought me through two floods and through this season of doubt to the place I am now.

The passion will come again. The voice will become clearer. The skies will turn from grey to blue and though I see now in a mirror, dimly, then I shall see God face to face. And even if all of this does not happen, God is still with me. Even when I turn my back on God, God is still facing me. And because God is facing me, and because God is pushing me from behind, and because God is walking right by my side, I can face my fears too. And that God of perfect love, that God who is love, will cast out those fears, and in doing so, bring me joy again. That's what makes it an adventure.

Thanks for sticking with me, faithful reader.

Busy-ness

Life has been great, busy, but great. This past weekend, Sarah and I went down to Cape May, New Jersey (or, THE SHORE, as they say in the Garden State) for a belated Second-Anniversary relaxation weekend. Thanks to a gift card donated by Sarah's parents, we were able to stay in a beautiful bed and breakfast for four days. The trip was like a warm shower after a long day's work. We truly felt rejuvenated, both relationally and physically. It was such a gift to just spend time together, without having to worry about deadlines or work, or anything else.

Other than that, we've both been busy at work, Sarah at Staples and the Seminary Chapel and I at the Seminary Bookstore (where, when answering the phone, we have to spit out the mouthful: "Thank you for calling Cokesbury, the TBA at Princeton. This is Marcus speaking. How can I help you?") I've also been working like a bee, trying to construct the hive that is my new website, Puddleglum Theology. I've been putting up a quote a day, and adding other articles and features. If you want to see what I think about daily (ie, what I'm reading), you should definitely check out the site. I'm hoping to start a theological commentary series on the book of Genesis there soon, based on the premises of the website: grounded hope and such.

So, that's the update for now.

Thanks for sticking with me, faithful reader!

Puddleglum Theology Launched

Today I spent over seven hours doing something I've wanted to do for a while. With the help of google sites, I've created a central website for what I'm lovingly calling Puddleglum Theology.

What is Puddleglum Theology? If you've ever read The Chronicles of Narnia by C.S. Lewis, and especially the fourth book in the series The Silver Chair, you might have a clue. If you're completely in the dark about all of this, here's an excerpt from The Silver Chair and the introduction to the Puddleglum Theology website to shed some light:

"I'm a chap who always liked to know the worst and then put the best face I can on it. So I won't deny any of what you said. But there's one thing more to be said, even so. Suppose we have only dreamed, or made up, all those things--trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that's a funny thing when you come to think of it. We're just babies making up a game, if you're right. But four babies playing a game can make a play-world which licks your real world hollow. That's why I'm going to stand by the play-world. I'm on Aslan's side even if there isn't any Aslan to lead it. I'm going to live as like a Narnian as I can even if there isn't any Narnia."

- Puddleglum, from The Chronicles of Narnia: The Silver Chair by C.S. Lewis

Welcome to Puddleglum Theology! The underlying ethos behind this website is contained in the above quote. I enjoy mystery and myth, beauty and brightness. I would rather take a stand for the world of story than suffer under the burden of mere fact. Not that facts are not useful, or reason an integral part of living and knowing. But, as Madeleine L'Engle expresses, "if we limit ourselves to the possible and provable...we render ourselves incapable of change and growth, and that is something that should never end." (The Rock That Is Higher, 100) She continues: "perhaps it is the child within us who is able to recognize the truth of story--the mysterious, the numinous, the unexplainable--and the grown-up within us who accepts these qualities with joy but understands that we also have responsibilities, that a promise is to be kept, homework is to be done, that we ow other people courtesy and consideration, and that we need help to care for our planet because it's the only one we've got." (TRTIH, 100) Perhaps my outlook on life can be more accurately portrayed by another quote from C.S. Lewis, this time from an essay on "Three Ways of Writing for Children," "When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up." (On Stories, 34)

I sincerely believe that there is more to life than we can accurately portray with mere facts, more to truth than statistics and analytical thinking can produce. I do not always live like a child, but I deeply desire that way of life. I want to wonder again, to be in awe more often, to wrestle with the unknown under a dark moon and somehow end up with both a blessing and a new name. I want to celebrate mystery, all the while seeking to understand. I want to be joyful, knowing full well how grim things truly are. I want to love indiscriminately, and fight injustice passionately. I hope that you'll join me.

On this website you'll find a page that reproduces my blog: There Is No Fear In Love, a growing compendium of quotes from my favorite authors and a discussion page where I'll post questions/thoughts for discussion. And, hopefully, more things in the future. So, again, welcome to Puddleglum Theology!

So, there you have it! Puddleglum Theology has been launched. If you are interested in Puddleglum Theology and would like to submit quotes relevant to the themes presented, e-mail them to me at marchon2884@google.com and I'll try to add them to our growing list of Wiggle Wisdom in the Wigwam Word Archive. Or, if you've written an article or blogpost relating to Puddleglum Theology, I can add that to Respectobiggle Research. Make sure to check out other quotes and articles on the Puddleglum Theology website. Here's the address:

http://sites.google.com/site/puddleglumtheology/

Or you can just click on any of the times I've listed Puddleglum Theology in this post.

Thanks for sticking with me, faithful reader!

Loving A Place

I have lived in and called home three places: Salt Lake City, UT; Alma, MI; and now Princeton, NJ. Until this afternoon, at 1:00PM, I had been reticent to call Princeton my home. For, you see, I need to fall in love with a place and hear it speak to me before I can call it home. I have fallen in love with the people in a particular place and, in so doing, have been able to be comfortable living there (Charlotte, NC, for instance, where my mother, father, sister and nephews live), but I have not yet been able to call a location HOME, unless I have fallen in love with it.

Falling in love with something on a map is not exactly like falling in love with people. I knew I loved my eldest nephew from the first minute I saw him, mere moments after he had been born, his small, rumpled form held in my sister’s tired arms. I cannot remember the transformative moment when wide-eyed dependency upon my parents for sustenance became affection for the lovingly imperfect humans that they are, but I can recall the moments in my young adulthood when I made a conscious decision to love them, disregarding the monstrous angst that threatened to overwhelm me. I can pinpoint each step in loving my wife so far, from acquaintance to interest to romantic possibility all the way to a still blossoming love. In each of these relationships are the seeds of loving a place, but with one great difference. In my experience, places don’t begin to speak to you until you love them.

Similar to my experience with my parents, my love of Salt Lake City, the home of my birth and my upbringing, is dim and hazy at the beginning, but full of decisions to love despite its flaws. Likewise, my love for Alma, my second home, parallels my love for my wife, a step-by-step process. But in the human relationships, while I was still learning about my love for them, the people spoke to me, gave me reasons, inspiration. I interacted with them, pondered them, held them. I do not do this with places until I already love them; they do not speak to me until I do.

Today, at 1:00PM, with no forewarning, I understood that I loved Princeton, NJ. I realized that I could love this place, this geographical oddity, this garden stop on the road between Philadelphia and New York City, and Princeton began to speak to me. It was as if scales dropped from my eyes, my ears popped and I shed my winter coat. Until this afternoon, I might have been watching a silent movie, but no longer. Princeton began to speak to me. As I walked out of our campus dining center, I was overcome by warm sun-glow on the flowers, birds softly weaving their melodies, and people walking by in conversation. Held back by the winds of a gentle affection, I stood on the cafeteria porch, unable to move, or perhaps unwilling, filling my senses with a new home. Princeton began to speak to me. Or perhaps I finally listened. And now I can call it home.

Good Byes and Bumper Stickers

This morning I dropped off Sarah at the airport so that she could attend a friends wedding.  It will be the first time in more than a year and a half that we've been separated for more than a day.

We seem to have an uncanny knack for staying up until midnight the night before traveling, especially when we have to wake up at 4:30AM.  Last night was no exception.  Most of it, I'm sure, is apprehension.  I know that, under my calm demeanor, I was bottling up worry for her safety.  So we stayed up last night talking and eating ice cream, joking and fiddling with all the details of her itinerary and the contents of her suitcase, making sure everything was in its place.

We woke at 4:30 this morning (well, 4:30ish) and brewed a pot of coffee.  Neither of us are big coffee drinkers.  I can't stand more than a cup, two if I'm lucky, before my bowels begin to feel unsteady and I get a slight headache.  Sarah's the same.  Nevertheless, since we had a 50 minute drive to the airport and I had a 50 minute drive back, and because we'd stayed up so late, we brewed just enough for a travel mug for each of us.  Then we took one last look around the apartment, stepped into our shoes and headed out the door.

The drive to the airport went too quickly.  We talked the entire way and the 50 minutes sped by like a bullet train.  All too soon we were at the exit for the Philadelphia airport.  Both of our stomachs were queasy and we joked that we weren't sure if it was the coffee or our nerves.  Then we arrived at the departure terminal, hugged and kissed and promised to be safe.  She clutched her bags and walked into the terminal.  I got back into the car.

Now, if you don't know me that well, you perhaps don't know that I am a worrier.  I actually have an award statue for it.  Seriously.  It's sitting on my mantel next to my perfectionist certificate.  When I was young I had was plagued nightly by the fear that I would wake up to find my parents dead.  Oftentimes I snuck to their bed at night to make sure they were safe; most nights I ended up crawling into bed with them.  I knew the route from my bedroom through the kitchen to their bedroom so well that I was like Indiana Jones stepping from tile to tile in the Last Crusade, marking the name of Jehovah with my steps and trying not to make the floorboards creak.  I've overcome those fears--mostly--but every now and then, especially when someone in my family is traveling, the fears seize up on me again.

So, my stomach in knots, I sat back down in the car, turned on my turn signal, and prepared to move back into the already cramped airport traffic.  As I waited for an entrance, a car moved past and slowed down to let someone off just long enough for me to see its bumper sticker.  "Relax, God is in Charge."

Now, this can be a problematic phrase.  What does it really mean that God's in charge?  Does it mean that God causes everything?  Even the bad things?  Or less stiffly, does God at least ordain or allow bad things to happen?  This phrase can be troublesome for many people.  And it can be hard to believe, too.  Is God really in charge?  What about Hurricane Katrina?  What about 9/11?  What about the babies who die and the women and men and children in Africa with AIDS?  What about murder and hunger and genocide?  How can God be in charge if all of these things happen?

These are questions I wrestle with.  I know many people do.  Yet, my wrestling is often overbalanced by the good I see in the world.  People escape from death just as much as they succumb to it.  People of faith have been the ones who stayed down in the Gulf, long after everyone else had left and stopped helping.  Even now the Church where I'm working is planning a trip to Louisiana to continue the good work of cleaning up and rebuilding.  It is often people inspired by the love of God in their lives who are doing things about AIDS in Africa.  It is a stark reminder to me that (fortunately or unfortunately) God is certainly in charge, but God is big and loving enough to also put things in our hands.  Certainly people of faith have done horrible things as well (let's not even get into that list), but I truly believe that even then, those who loved God and who were loved by God were working to make things right.

Derek Webb has two beautiful songs, one called "This Too Shall Be Made Right" and the other "A Love That's Stronger Than Our Fear."  They express that duality of our need to do good in the world and the promise of God that, eventually, all our tears will be dried and sorrow and crying and fear will be no more.  That perfect love drives out fear.  Here are the lyrics.

This Too Shall Be Made Right

people love you the most for the things you hate

and hate you for loving the things that you cannot keep straight
people judge you on a curve
and tell you you’re getting what you deserve
this too shall be made right

children cannot learn when children cannot eat
stack them like lumber when children cannot sleep
children dream of wishing wells
whose waters quench all the fires of Hell
this too shall be made right

the earth and the sky and the sea are all holding their breath
wars and abuses have nature groaning with death
we say we’re just trying to stay alive
but it looks so much more like a way to die
this too shall be made right

there’s a time for peace and there is a time for war
a time to forgive and a time to settle the score
a time for babies to lose their lives
a time for hunger and genocide
this too shall be made right

I don’t know the suffering of people outside my front door
I join the oppressors of those who i choose to ignore
I’m trading comfort for human life
and that’s not just murder it’s suicide
this too shall be made right

A Love That's Stronger Than Our Fear

what would you do
if someone put a gun to your head
and ask you to tell them a lie
what would you say
if you were pushed that way
to betray yourself to keep yourself alive
is life worth so much

[Chorus]
there’s got to be a love that’s stronger than our fear
of everything being out of control
everything being out of control

what would you do
if someone would tell you the truth
but only if you torture them half to death
tell me since when do the means justify the ends
and you build the kingdom using the devil’s tools
can time be so short

[Chorus]

[Bridge]
there is a day that’s been inaugurated but has not yet come
that we can proclaim by showing that there’s a better way

Though there are arguments on both sides for what it means that God is in Charge, I do find comfort in the phrase.  Some do not.  But I do.  I find peace knowing that God is working in ways I cannot imagine, and at the same time God is working through me.  God trusts me enough to do good in the world.  Can I trust God enough to do the same?

Thanks for sticking with me, faithful reader.

The Margins

Some thoughts after class and a few other things that have been swirling around in my head.

Hebrews 11: 13-16 “All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, or people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them."

I have found myself to be a man on the margins, a member of a small minority taken from a large majority, on a sojourn in a foreign land. I am an Asian man, a minority in the United States, only 4.2% according to the latest census. Yet, considering the whole world, Asian people are in the majority, they are the largest growing group. India and China alone make up almost 1/3 of the world’s population. I am a member of a small minority, taken from a large majority, on a sojourn in a foreign land. While I was living in Salt Lake City, UT, I was in the minority as a Christian. The majority of people in Salt Lake are members of the Church of Jesus Christ of the Latter Day Saints. Yet, considering the United States as a whole, Christians are in the majority (at least for now). I am a member of a small minority, taken from a large majority, on a sojourn in a foreign land.

Because of this I find great comfort in the affirmation that our God chooses the least and the lost, the outcast, the marginalized and the outsider. God chose a small nation, beaten down by many, the slave and servant and vassal state of a rotating who’s who of nations – Egypt, Babylon, Assyria, Greece, Rome – to be the purveyors of glory and salvation and the word of God. God chose to come as a Jewish man from the backwards town of Nazareth (“what good could ever come from there?” Philip asks). God chose fishermen and tax collectors and sinners and lepers as friends and disciples. Christianity, lest we forget, was once the minority. Christianity, lest we forget, was once persecuted because it was not tied to any national identity, because it was a kingdom not of this world.

In fact, I believe that this has been one of Christianity's core problems. Once Christianity became THE state religion, the majority, the world power, things went utterly wrong with it. The Inquisition, the Crusades, Slavery – absolute power corrupting absolutely. The Church is not free from corruption. As much as this may sound un-American (come on, McCarthy) I can't wait for the day when Christianity is no longer the dominant religion in America. It scares me how Christians like James Dobson and his group Focus on the Family can put out letters like this.

Although the writer of this letter insists that Christians should not hope for persecution or for these things to happen, I say: BRING IT ON. I want to remember what it was like to be a child of a God of outcasts, members of a kingdom not of this world, sojourners looking for a better home.

So that is why, for me, the lyrics of a modern-day prophet hit so hard and so true:

A King and a Kingdom
Derek Webb
Appears on: Mockingbird

Who’s your brother, who’s your sister
You just walked past him, I think you missed her
As we’re all migrating to a place where our Father lives
‘Cause we married into a family of immigrants

[Chorus]
So my first allegiance is not to a flag, a country or a man

My first allegiance is not to democracy or blood

It’s to a King and a Kingdom

There are two great lies that I’ve heard

The day you eat of the fruit of that tree you will not surely die
And that Jesus Christ was a white, middle class Republican
And if you wanna be saved you have to learn to be like him

How can we realize that we are part of a family of immigrants, part of Abraham’s family who left home, part of the Israelites who traversed the desert, part of all of those wanderers who never saw the things that they had been promised? How can we reclaim our identity as a wandering people, as sojourners in a foreign land, children of a God who is the God of the outcast, co-heirs of a kingdom not of this world?

Hi everyone.  I just wanted to get out on the front page a conversation started by my latest blog post.  I think it's a good one to have.  My friend Laurie posted a wonderful, balancing response to my post yesterday and I again responded to her.  Be safe, everyone, and watch the debate tonight!  May we live in love and not fear.

Marc, I respect your well-thought out, researched post, just as I respect your political position. I agree that fear and hate are terrible, divisive forces, but I don't agree that either candidate is trying to drive wedges of fear and hate into America. I consider the questions regarding Senator Obama's past associations valid, just as I consider questions regarding McCain's pas associations valid. We are so influenced by those around us; we should be able to ask about those influences.

What I can't fathom is how the supporters of both candidates can let their fervor turn so ugly. The recent McCain rally was well-covered, and we're both familiar with that, but I found this article that identifies some ugly, sad and scary behaviors of Senator Obama's supporters:

Townhall Article, Obama Supporter's Rage

No politician, no president, can change this. Other than just being good and decent people ourselves, how do we and our friends change this?

My Response:

Laurie,

Thank you for adding some levity and balance to the post. Those actions by Obama's supporters were NOT well covered and I hadn't found anything about them. So again, thank you.

I think I see a different fault in this situation in both men. I would like to make a slight nuance of a difference between what you perceived me saying about John McCain and what i would really like to say, and then to make a comment about the difference between this and the fault that I see Obama having. I think that I didn't clearly state what I see McCain doing wrong. I honestly don't think that he's trying to put a wedge in, or trying to divide people and spread hate. I think he's a much better man than that. I do think, however, that in trying to win this political election, he has done some things, I believe, without as much foresight as they needed, that have stoked the fires of hate that were already there. People already questioned Obama's patriotism, people already wondered whether Obama was Muslim, people wondered about whether or not Obama was born in the United States, people wondered whether or not they should fear him. By using this specific line of attack, which might have an arguably viable point about Obama's judgment, McCain, I hope unwittingly, added fire to these flames. If you watch the add on McCain's website about Ayers and Obama, it calls Obama dangerous, and constantly has pictures of him next to someone that they call a terrorist. That word-picture association sends a strong, subliminal message that, perhaps, Obama could be a terrorist, especially when coupled with Sarah Palin's remarks that Obama was "palling around with terrorists," and McCain's remarks that Obama had started his campaign in the living room of a terrorist. It also makes the subtle assumption that Barack Obama approves of these terrorist actions, and, in fact, this is what McCain's question of "judgment" is asking. This would make Obama seem like a person who would want to bomb the Pentagon, making him seem like a terrorist. Again, I don't think that this was McCain's intent, and I hope that it wasn't, but what I worry about is the foresight that was lacking in approving and condoning the use of those images and specific rhetoric to attack Obama. It also makes me worry about McCain, who, as an honorable man, once said that he would rather lose the election than lose the Iraq war. But now, he's pulling out all the stops to win the election (as anyone extremely desirous to win would). This, however, I think has led to some missteps that are potentially harmful and stoke the fire of hatred.
Obama, on the other hand, obviously hasn't reined in these supporters of his who are doing these horrible things. Now, people are hard to control, and people on all sides of the political spectrum get crazy over their politics. So I do not fully fault either candidate for the action of their constituents. Obama should definitely react and try to calm down his supporters. However, as far as I can tell (and I tried to read as many speeches of both men and watch as many ads as possible), Obama's rhetoric has not added kindling to the misguided actions of his supporters. He has not implied anything about Sarah Palin's stance on abortion. He has not linked Palin or McCain to anyone that should be stoned for any action. While, again, I think Obama should be more proactive about making sure that things like this don't happen and that he should apologize for what his supporters have done, Obama's rhetoric has not supported their actions. McCain's rhetoric was not thought through enough for it not to support hateful actions.
Regardless, both men have said very partisan things. Both men have bashed the other's political party. Both men have told untruths about each other. And I think this is where we come in. Not only can we lead decent lives, but we can also spread the word about the truths of the campaign. I highlighted McCain's arguments against Barack Obama because I saw them as potentially dangerous and they were the thing, obviously, that was being covered in the news and that i had the most access to. But we can tell the truth about both Candidates. We can talk about how both are good men. We can look at the way they deal with issues and with other people as a way of discerning between them. We can spread love as opposed to hate. I regret that possibly my previous post was construed as saying something overly negative about McCain. I didn't not mean it to be that way. I do believe that he is a good, noble man at heart, and that's what is so sad to me, that his campaign has come to the point where his rhetoric could be misconstrued rather easily as supporting hateful things. So. All that to say, thank you for your post, again, and for adding to the conversation.